An-Nazi'at Verse 46

On the Day they see it, it will be as if they had stayed ˹in the world˺ no more than one evening or its morning.

On the Day when they see it, it will be as if they had remained [in this world] no more than an evening or a morning.

It shall be as if; on the day they see it, they have but tarried for an evening, or its forenoon.

On the Day they see it, it will seem they lingered [in this life] an evening [at most,] or its morning.

On the Day whereon they behold it, it will appear to them as though they had not tarried save an evening or the morn thereof.

The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!

On the Day they see it, they will feel as though they had stayed (in the grave) no more than one evening or one morning.

The day they see it, it will seem they had stayed in the world but only an evening or its turning into dawn.

The day when they will see it, it will seem as if they had not stayed on earth except for an evening or its morning.

The day they see it, it shall be as if they had not stayed [in the world] except for an evening or forenoon.

It will be, on the Day they see it, as if they had remained (in the world) but for the afternoon (of a day) or its morning.

The day they witness it (-the Hour, they will feel) as if they had stayed (in the world and the grave) for an afternoon or a (short) forenoon thereof.

As if they are, a day/time they see it, they did not stay/remain/wait (in their graves) except an evening or its daybreak/forenoon 456

The day when they will see it, it will seem as if they had not stayed on earth except for an evening or its morning.

On the day that they behold it, it will be as though they had not tarried but an evening or the morning.

The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning.

He frowned and turned away,

On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.

On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.

On the day when they see it, it will seem to them as though they had only lived in the world for a morning and an afternoon.

On the Day when they behold it, it will be as if they had lingered but an evening, or, a morning.

The Day they see it (it will be) as if they had not tarried (in this world) except an (`Ashiyyah) afternoon or its (Duha) morning.

On the Day when they see it, they will feel as if they had tarried in this world for only one evening or one morning.

On the Day when they witness it—as though they only stayed an evening, or its morning.

The day they see it, it will be as if they had only tarried, in their graves, for an evening or the morning thereof, that is to say, [as if only] one evening of a day or its morning (the annexation of duh, `morning', to `ashiyya, `evening', is valid, on the basis of their contiguity, since both constitute either side of the day; the annexation has also allowed for the word to fall in harmony with the end-rhyme of the verses). Meccan, consisting of 42 verses.

The Day they see it (it will be) as if they had not tarried (in this world) except an (`Ashiyyah) afternoon or its (Duha)morning.

meaning, when they stand up from their graves to go to the place of Gathering, they will feel that the period of the worldly life was short, it will seem to them that it was only the afternoon of one day.

Juwaybir reported from Ad-Dahhak from Ibn Abbas;

"As for Ashiyyah, it is the time between noon until the setting of the sun. Or its
أَوْ ضُحَـهَا
(Duha) morning, what is between sunrise and midday (noon)."

Qatadah said,

"This refers to the time period of the worldly life in the eyes of the people when they see the Hereafter."

This is the end of the Tafsir of Surah An-Nazi`at. And to Allah belongs all praise and thanks