Ar-Rahman Verse 31

We will soon attend to you ˹for judgment˺, O  two multitudes ˹of jinn and humans˺!

We will attend to you, O two multitudes [men and jinn].

We shall surely attend to you at leisure, you weight and you weight!

We shall attend to you two huge armies [of jinn and mankind].

Anon We shall direct Our selves to you, O ye two classes.

Soon shall We settle your affairs, O both ye worlds!

O you twain, who are a burden (on the earth), We shall attend to you and call you to account.

We shall soon be free to turn to you, O weary caravans,

Disposing all works quickly We tend towards your account, O you two large groups!

Soon We shall make Ourselves unoccupied for you, O you notable two!

We will (in time) settle your affairs, O you two most honorable classes of creatures (of the earth endowed with important faculties and therefore having heavy responsibilities)!

We shall reckon with you O you two big groups (of the righteous and the rebellious).

We will finish/end/complete (free ourselves) for you, oh you, the humans and Jinns (the two weights).

Disposing all works quickly We tend towards your account, O you two large groups!

Soon will We apply Ourselves to you, O you two worlds (men and jinn or outer and inner, manifest and hidden).

We shall attend to you, O you two classes (jinns and men)!

All those in the heavens and the earth ask of Him. Every moment He is in a state (of glory).

Soon will We apply Ourselves to you, O you two armies.

We shall dispose of you, O ye two dependents (man and jinn).

Jinn and mankind, We shall certainly settle your accounts.

We shall surely aim, O both burdened.

We shall attend to you, O Thaqalan!

Soon We shall attend to you -- two big groups [of jinn and mankind].

We will attend to you, O prominent two.

We will attend to you, We shall turn to reckon with you, O you two heavy ones!, mankind and jinn.

A Warning for Humans and Jinn

Allay says,

سَنَفْرُغُ لَكُمْ أَيُّهَا الثَّقَلَنِ



We shall attend to you, O Thaqalan!

Ibn Jurayj said that the Ayah,
سَنَفْرُغُ لَكُمْ
(We shall attend to you), means,

`We shall judge you,'

while Al-Bukhari said that it means,

"We shall recompense you. Surely, nothing will busy Allah from attending to anything else."

This type of speech pattern is common in the Arabic language. For example, one would say, "I will attend to you," even when one is not busy with anything else.

Allah's saying;

أَيُّهَا الثَّقَلَن
(O you Thaqalan!), refers to the humans and the Jinns, as in the Hadith;

يَسْمَعُهَا كُلُّ شَيْءٍ إِلاَّ الثَّقَلَيْن

Everyone will be able to hear it, except the Thaqalayn.

In another narration that explains it, the Prophet said,

إِلاَّ الاِْنْسَ وَالْجِن
except mankind and the Jinns.

Allah said,

فَبِأَيِّ الَاء رَبِّكُمَا تُكَذِّبَانِ