Ar-Rahman Verse 27

Only your Lord Himself,[[ lit., your Lord’s Face.]] full of Majesty and Honour, will remain ˹forever˺.[[ Death is listed as one of Allah’s favours since it puts an end to tyrants, ends the suffering of the oppressed, makes all people equal, ushers in judgment and the enforcement of justice, and leads the believers to eternal joy and peace in Paradise. ]]

but there will remain the Face of your Lord, full of Majesty and Honor.

yet still abides the Face of thy Lord, majestic, splendid.

all that remains is the Face of your Lord, full of majesty, bestowing honour.

And there will remain the countenance of thine Lord, Owner of Majesty and Beneficence.

But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour.

only the Person of your Lord, full of majesty and splendour, will endure.

But abiding is the glory of your Lord, full of majesty and beneficence.

And everlasting is the Entity of your Lord, the Most Majestic and the Most Honourable.

yet lasting is the majestic and munificent Face of your Lord.

But there remains forever the "Face" of your Lord, the One of Majesty and Munificence.

But (only) the Majesty of your Lord and that which is under the care of your Lord, the Lord of Glory and Honour endures for ever.

And your Lord`s face/front/direction (owner) of the glory/splendor and the honour/generosity remains/continues .

And eternal is the Entity of your Lord, the Most Majestic and the Most Honourable.

And there remains naught but the Countenance of your Lord of Might and Glory (or of Majesty and Nobility (Bounty and Honour)).

And the Face of your Lord full of Majesty and Honour will abide forever.

Which then of the bounties of your Lord will you deny?

And there will endure for ever the person of your Lord, the Lord of glory and honor.

There remaineth but the Countenance of thy Lord of Might and Glory.

Only the Supreme Essence of your Glorious and Gracious Lord will remain forever.

Yet the Face of your Lord will abide forever, Majestic and Splendid.

And the Face of your Lord Dhul-Jalal wal-Ikram will remain forever.

while your Lord's own Self will remain full of majesty and glory.

But will remain the Presence of your Lord, Full of Majesty and Splendor.

yet there will remain the countenance of your Lord, His Essence, [the countenance] of majesty, magnificence, and munificence, towards believers, through His graces to them.

And the Face of your Lord Dhul-Jalal wal-Ikram will remain forever."

This Ayah is similar to Allah's statement,

كُلُّ شَىْءٍ هَالِكٌ إِلاَّ وَجْهَهُ

Everything will perish save His Face. (28;88)

In this Ayah, Allah describes His Noble Face as being Dhul-Jalal wal-Ikram, indicating that He is Worthy of being revered, and thus, never defied; and obeyed, and thus, never disobeyed,

وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِىِّ يُرِيدُونَ وَجْهَهُ

And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face. (18;28),

And as He said about those giving charity;

إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ

We feed you seeking Allah's Face only. (76;9)

Ibn Abbas commented on the meaning of Dhul-Jalal wal-Ikram, by saying,

"Owner of greatness and pride."

After Allah stated that all of the inhabitants of the earth will die and end up in the Hereafter when He, Dhul-Jalal wal-Ikram, will judge them by His fair judgement, He said,

فَبِأَيِّ الَاء رَبِّكُمَا تُكَذِّبَانِ