يَا أَيُّهَا الَّذِينَ امَنُواْ كُونُواْ قَوَّامِينَ لِلّهِ
O you who believe! Stand out firmly for Allah...
meaning, in truth for the sake of Allah, not for the sake of people or for fame,
شُهَدَاء بِالْقِسْطِ
as just witnesses,
observing justice and not transgression.
It is recorded in the Two Sahihs that An-Nu`man bin Bashir said,
"My father gave me a gift, but Amrah bint Rawahah, my mother, said that she would not agree to it unless he made Allah's Messenger as a witness to it. So, my father went to Allah's Messenger to ask him to be a witness to his giving me the gift. Allah's Messenger asked,
أكل ولدك نحلت مثله
`Have you given the like of it to everyone of your offspring?'
He replied in the negative.
Allah's Messenger said,
اتَّقُوا اللهَ وَاعْدِلُوا فِي أَوْلَادِكُم
Have Taqwa of Allah and treat your children equally.
And said;
إِنِّي لَا أَشْهَدُ عَلى جَوْر
I shall not be witness to injustice.
My father then returned and took back his gift."
Allah said;
وَلَا يَجْرِمَنَّكُمْ شَنَأنُ قَوْمٍ عَلَى أَلاَّ تَعْدِلُواْ
and let not the enmity and hatred of others make you avoid justice.
The Ayah commands;Do not be carried away by your hatred for some people to avoid observing justice with them. Rather, be just with every one, whether a friend or an enemy.
This is why Allah said,
اعْدِلُواْ هُوَ أَقْرَبُ لِلتَّقْوَى
Be just;that is nearer to Taqwa,
this is better than if you abandon justice in this case. Although Allah said that observing justice is `nearer to Taqwa', there is not any other course of action to take, therefore `nearer' here means `is'.
Allah said in another Ayah,
أَصْحَابُ الْجَنَّةِ يَوْمَيِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلً
The dwellers of Paradise will, on that Day, have the best abode, and have the fairer of places for repose. (25;24)
Some of the female Companions said to Umar, "You are more rough and crude than the Messenger of Allah," meaning, you are rough, not that the Prophet is rough at all.
Allah said next,
وَاتَّقُواْ اللّهَ إِنَّ اللّهَ خَبِيرٌ بِمَا تَعْمَلُونَ
and have Taqwa of Allah. Verily, Allah is Well Acquainted with what you do.
and consequently, He will reward or punish you according to your actions, whether good or evil.
Hence Allah's statement afterwards