Az-Zukhruf Verse 14

And surely to our Lord we will ˹all˺ return.”

It is to our Lord that we will surely return.”

surely unto our Lord we are turning.'

Truly it is to our Lord that we are returning.’

And verily Unto our Lord we are to return.

"And to our Lord, surely, must we turn back!"

It is to our Lord that we shall eventually return.”

Surely we have to go back to our Lord."

“And indeed we have to return to our Lord.”

Indeed we shall return to our Lord.’

"And surely, to our Lord we are indeed bound to return."

`Certainly, we are the ones bound to return to our Lord.´

And that We are to our Lord returning (E) .

“And indeed we have to return to our Lord.”

"And surely to our Lord we are returning."

And verily, to Our Lord we indeed are to return!

That you may sit firm on their backs, then remember the favour of your Lord, when you are firmly seated thereon, and say: Glory be to Him Who made this subservient to us and we were not able to do it,

And surely to our Lord we must return.

And lo! unto our Lord we surely are returning.

To our Lord we shall all return".

indeed, to our Lord we are turning'

And verily, to Our Lord we indeed are to return!"

And to our Lord we shall surely return."

And surely, to our Lord we will return.”

And indeed it is to our Lord that we shall return', [to Him that] we shall depart.

And verily, to Our Lord we indeed are to return.

means, `We will return to Him after our death, and our ultimate destination is with Him.'

In this Ayah, mention of earthly journeys draws attention to the journey of the Hereafter, just as elsewhere, mention of earthly provision draws attention to the importance of ensuring provision for the Hereafter, as Allah says;

وَتَزَوَّدُواْ فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى

And take a provision (with you) for the journey, but the best provision is the Taqwa. (2;197)

And mention of earthly garments is also used to draw attention to the raiment of the Hereafter;

وَرِيشًا وَلِبَاسُ التَّقْوَى ذَلِكَ خَيْرٌ

and as an adornment; and the raiment of the Taqwa, that is better. (7;26)