Ali 'Imran Verse 66

Here you are! You disputed about what you have ˹little˺ knowledge of,[[ The perception of Jesus (ﷺ).]] but why do you now argue about what you have no knowledge of?[[ Abraham (ﷺ) being Jewish or Christian.]] Allah knows and you do not know.

Here you are! You are those who disputed about that of which you have some knowledge, then why do you dispute about that of which you have no knowledge? Allah knows and you do not know.

Ha, you are the ones who dispute on what you know; why then dispute you touching a matter of which you know not anything? God knows, and you know not.

You argue about some things of which you have some knowledge, but why do you argue about things of which you know nothing? God knows and you do not.

Ah! ye are those who fell to contending respecting that whereof ye had some knowledge, wherefore then should ye contend respecting that whereof ye have no knowledge! And Allah knoweth, and ye know not.

Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!

Behold, you are those who have disputed greatly concerning matters which you knew; why are you now disputing about matters that you know nothing about? Allah knows it whereas you do not know.

Remember you are those who disputed the things you knew; so wherefore dispute about things you do not know? And God has the knowledge, while you do not know.

Listen! This was what you argued about – of which you have some knowledge – why do you then argue about the matter you do not have any knowledge of? And Allah knows whereas you do not know.

Ah! You are the very ones who argue about that of which you have knowledge. But why do you argue about that of which you have no knowledge? And Allah knows and you do not know.

Indeed, you are such people that you dispute concerning even a matter about which you have knowledge; why, then, should you dispute on a matter about which you have no knowledge? God knows, but you do not know.

Behold! you are such as have argued about that whereof you had a little knowledge, now, why do you argue about that whereof you have no knowledge at all? Indeed, Allâh knows the truth while you do not.

Here you are, those (who) argued/quarreled in what for you knowledge with it (you are knowledgeable in), so why do you argue/quarrel in what is not for you with it knowledge (you are not knowledgeable in)? And God knows and you do not know.

Listen! This was what you argued about - of which you have some knowledge - why do you then argue about the matter you do not have any knowledge of? And Allah knows whereas you do not know.

Abraham was not a Jew, nor yet a Christian, but he was a "Hanif" (an upright man) who had surrendered, and not of the idolaters.

Verily, you are those who have disputed about that of which you have knowledge. Why do you then dispute concerning that which you have no knowledge? It is Allah Who knows, and you know not.

O People of the Book, why do you dispute about Abraham, when the Torah and the Gospel were not revealed till after him? Do you not understand?

Behold! you are they who disputed about that of which you had knowledge; why then do you dispute about that of which you have no knowledge? And Allah knows while you do not know.

Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not.

You even argue about what is already known to you. What can you learn from arguing about that which you have no knowledge? God knows but you do not know."

Indeed, you have disputed about that which you have knowledge. Why then dispute about that of which you have no knowledge? Allah knows and you do not know.

Verily, you are those who have disputed about that of which you have knowledge. Why do you then dispute concerning that of which you have no knowledge It is Allah Who knows, and you know not.

You are those who disputed about things of which you had some knowledge. Must you now argue about things of which you have no knowledge? God knows, but you do not know.

Here you are—you argue about things you know, but why do you argue about things you do not know? God knows, and you do not know.

Lo! (h, `lo', is for calling attention to something), You (antum, `you', is the subject) are those (the predicate is [what follows]) who dispute about what you know, concerning the affair of Moses and Jesus, and your claim to be adhering to their religions; why do you then dispute concerning that of which you have no knowledge?, of Abraham's circumstances; and God knows, his circumstances, and you know not.

هَاأَنتُمْ هَوُلاء حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلمٌ فَلِمَ تُحَأجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ



Verily, you are those who have disputed about that of which you have knowledge. Why do you then dispute concerning that of which you have no knowledge!

This Ayah criticizes those who argue and dispute without knowledge, just as the Jews and Christians did concerning Ibrahim. Had they disputed about their religions, which they had knowledge of, and about the Law that was legislated for them until Muhammad was sent, it would have been better for them. Rather, they disputed about what they had no knowledge of, so Allah criticized them for this behavior. Allah commanded them to refer what they have no knowledge of to He Who knows the seen and unseen matters and Who knows the true reality of all things.

This is why Allah said,

وَاللّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ



It is Allah Who knows, and you know not.

Allah said