Al-Baqarah Verse 179

There is ˹security of˺ life for you in ˹the law of˺ retaliation, O  people of reason, so that you may become mindful ˹of Allah˺.

In the legal retribution, there is [saving of] life for you, O people of understanding, so that you may become righteous.

In retaliation there is life for you, men possessed of minds; haply you will be godfearing.

Fair retribution saves life for you, people of understanding, so that you may guard yourselves against what is wrong. When death approaches one of you who leaves wealth,

And for you in retaliation is life men of insight! that haply ye may fear God.

In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves.

There is security of life for you in the law of retribution. It is expected that you will refrain from breaking this law.

In retribution there is life (and preservation). O men of sense, you may haply take heed for yourselves.

And there is life for you in retribution, O men of understanding, so that you may avoid.

There is life for you in retribution, O you who possess intellects! Maybe you will be Godwary!

There is life for you in retaliation, (if you understand,) O people of discernment, so it may be that you (will perceive it and fulfill God’s command and in so doing) attain the desired piety and righteousness and deserve His protection.

O people of pure and clear wisdom! your very life lies in (the law of) equitable retaliation, (you have been so commanded) so that you may enjoy security.

And for you in the revenge (is) life/growth , you (owners) of the pure minds/hearts, maybe you fear and obey (God).

And there is life for you in retribution, O men of understanding, so that you may avoid.

In retaliation (or the law of Equivalence) there is life for you, O you possessors of understanding! That you may ward of evil.

And there is (a saving of) life for you in Al-Qisas (the Law of Equality in punishment), O men of understanding, that you may become Al-Muttaqun (the pious - see V. 2:2).

And there is life for you in retaliation, O men of understanding, that you may guard yourselves.

And there is life for you in (the law of) retaliation, O men of understanding, that you may guard yourselves.

And there is life for you in retaliation, O men of understanding, that ye may ward off (evil).

People of understanding, the law of the death penalty as retaliation grants you life so that perhaps you will have fear of God.

O owners of minds, for you in retaliation is life, in order that you be cautious.

And there is (a saving of) life for you in Al-Qisas (the Law of equality in punishment), O men of understanding, that you may acquire Taqwa.

In [this law of] retribution there is life for you, O people of understanding, so that perhaps you will be mindful of God.

There is life for you in retaliation, O people of understanding, so that you may refrain.

In retaliation there is life for you, that is great longevity, O people of pith, possessors of intellect, because if the would-be killer knew that he would be killed [in retaliation], he would refrain [from such action] and would have thereby given life to himself and to the one whom he had intended to kill; and so it [retaliation] was stipulated by the Law, so that you might fear killing, fearing retaliation.

وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ

And there is life for you in Al-Qisas,

legislating the Law of equality, i.e., killing the murderer, carries great benefits for you. This way, the sanctity of life will be preserved because the killer will refrain from killing, as he will be certain that if he kills, he would be killed. Hence life will be preserved.

In previous Books, there is a statement that killing stops further killing! This meaning came in much clearer and eloquent terms in the Qur'an;
وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ
(And there is (a saving of) life for you in Al-Qisas (the Law of equality in punishment).

Abu Al-Aliyah said,

"Allah made the Law of equality a `life'. Hence, how many a man who thought about killing, but this Law prevented him from killing for fear that he will be killed in turn."

Similar statements were reported from Mujahid, Sa`id bin Jubayr, Abu Malik, Al-Hasan, Qatadah, Ar-Rabi bin Anas and Muqatil bin Hayyan.

Allah's statement;

يَاْ أُولِيْ الَالْبَابِ لَعَلَّكُمْ تَتَّقُونَ



O men of understanding, that you may acquire Taqwa.

means, `O you who have sound minds, comprehension and understanding! Perhaps by this you will be compelled to refrain from transgressing the prohibitions of Allah and what He considers sinful.'
Taqwa (mentioned in the Ayah) is a word that means doing all acts of obedience and refraining from all prohibitions