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فَمَنۢ
Then whoever
بَدَّلَهُۥ
changes it
بَعْدَمَا
after what
سَمِعَهُۥ
he (has) heard [it]
فَإِنَّمَآ
so only
إِثْمُهُۥ
its sin
عَلَى
(would be) on
ٱلَّذِينَ
those who
يُبَدِّلُونَهُۥٓۚ
alter it
إِنَّ
Indeed
ٱللَّهَ
Allah
سَمِيعٌ
(is) All-Hearing
عَلِيمٌ
All-Knowing

Famam baddalahoo ba'da maa sami'ahoo fa innamaaa ismuhoo 'alallazeena yubaddi loonah; innallaha Samee'un 'Aleem

Then whoever alters it [i.e., the bequest] after he has heard it – the sin is only upon those who have altered it. Indeed, Allah is Hearing and Knowing.

Tafsir

فَمَنْ
But whoever
خَافَ
fears
مِن
from
مُّوصٍ
(the) testator
جَنَفًا
(any) error
أَوْ
or
إِثْمًا
sin
فَأَصْلَحَ
then reconciles
بَيْنَهُمْ
between them
فَلَآ
then (there is) no
إِثْمَ
sin
عَلَيْهِۚ
on him
إِنَّ
Indeed
ٱللَّهَ
Allah
غَفُورٌ
(is) Oft-Forgiving
رَّحِيمٌ
All-Merciful

Faman khaafa mim moosin janafan aw isman fa aslaha bainahum falaaa ismaa 'alayh; innal laaha Ghafooru Raheem

But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allah is Forgiving and Merciful.

Tafsir

يَٰٓأَيُّهَا
O you
ٱلَّذِينَ
who
ءَامَنُوا۟
believe[d]!
كُتِبَ
Is prescribed
عَلَيْكُمُ
for you
ٱلصِّيَامُ
[the] fasting
كَمَا
as
كُتِبَ
was prescribed
عَلَى
to
ٱلَّذِينَ
those
مِن
from
قَبْلِكُمْ
before you
لَعَلَّكُمْ
so that you may
تَتَّقُونَ
(become) righteous

Yaa ayyuhal lazeena aamanoo kutiba 'alaikumus Siyaamu kamaa kutiba 'alal lazeena min qablikum la'allakum tattaqoon

O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous –

Tafsir

أَيَّامًا
(Fasting for) days
مَّعْدُودَٰتٍۚ
numbered
فَمَن
So whoever
كَانَ
is
مِنكُم
among you
مَّرِيضًا
sick
أَوْ
or
عَلَىٰ
on
سَفَرٍ
a journey
فَعِدَّةٌ
then a prescribed number
مِّنْ
of
أَيَّامٍ
days
أُخَرَۚ
other
وَعَلَى
And on
ٱلَّذِينَ
those who
يُطِيقُونَهُۥ
can afford it
فِدْيَةٌ
a ransom
طَعَامُ
(of) feeding
مِسْكِينٍۖ
a poor
فَمَن
And whoever
تَطَوَّعَ
volunteers
خَيْرًا
good
فَهُوَ
then it
خَيْرٌ
(is) better
لَّهُۥۚ
for him
وَأَن
And to
تَصُومُوا۟
fast
خَيْرٌ
(is) better
لَّكُمْۖ
for you
إِن
if
كُنتُمْ
you
تَعْلَمُونَ
know

Ayyaamam ma'doodaat; faman kaana minkum mareedan aw'alaa safarin fa'iddatum min ayyaamin ukhar; wa 'alal lazeena yuteeqoonahoo fidyatun ta'aamu miskeenin faman tatawwa'a khairan fahuwa khairulo lahoo wa an tasoomoo khairul lakum in kuntum ta'lamoon

[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] – then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] – a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] – it is better for him. But to fast is best for you, if you only knew.

Tafsir

شَهْرُ
Month
رَمَضَانَ
(of) Ramadhaan
ٱلَّذِىٓ
(is) that
أُنزِلَ
was revealed
فِيهِ
therein
ٱلْقُرْءَانُ
the Quran
هُدًى
a Guidance
لِّلنَّاسِ
for mankind
وَبَيِّنَٰتٍ
and clear proofs
مِّنَ
of
ٱلْهُدَىٰ
[the] Guidance
وَٱلْفُرْقَانِۚ
and the Criterion
فَمَن
So whoever
شَهِدَ
witnesses
مِنكُمُ
among you
ٱلشَّهْرَ
the month
فَلْيَصُمْهُۖ
then he should fast in it
وَمَن
and whoever
كَانَ
is
مَرِيضًا
sick
أَوْ
or
عَلَىٰ
on
سَفَرٍ
a journey
فَعِدَّةٌ
then prescribed number (should be made up)
مِّنْ
from
أَيَّامٍ
days
أُخَرَۗ
other
يُرِيدُ
Intends
ٱللَّهُ
Allah
بِكُمُ
for you
ٱلْيُسْرَ
[the] ease
وَلَا
and not
يُرِيدُ
intends
بِكُمُ
for you
ٱلْعُسْرَ
[the] hardship
وَلِتُكْمِلُوا۟
so that you complete
ٱلْعِدَّةَ
the prescribed period
وَلِتُكَبِّرُوا۟
and that you magnify
ٱللَّهَ
Allah
عَلَىٰ
for
مَا
[what]
هَدَىٰكُمْ
He guided you
وَلَعَلَّكُمْ
so that you may
تَشْكُرُونَ
(be) grateful

Shahru Ramadaanallazeee unzila feehil Qur'aanu hudal linnaasi wa baiyinaatim minal hudaa wal furqaan; faman shahida minkumush shahra falyasumhu wa man kaana mareedan aw 'alaa safarin fa'iddatum min ayyaamin ukhar; yureedul laahu bikumul yusra wa laa yureedu bikumul 'usra wa litukmilul 'iddata wa litukabbirul laaha 'alaa maa hadaakum wa la'allakum tashkuroon

The month of Ramadan [is that] in which was revealed the Quran, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month, let him fast it; and whoever is ill or on a journey – then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful.

Tafsir

وَإِذَا
And when
سَأَلَكَ
ask you
عِبَادِى
My servants
عَنِّى
about Me
فَإِنِّى
then indeed I am
قَرِيبٌۖ
near
أُجِيبُ
I respond
دَعْوَةَ
(to the) invocation
ٱلدَّاعِ
(of) the supplicant
إِذَا
when
دَعَانِۖ
he calls Me
فَلْيَسْتَجِيبُوا۟
So let them respond
لِى
to Me
وَلْيُؤْمِنُوا۟
and let them believe
بِى
in Me
لَعَلَّهُمْ
so that they may
يَرْشُدُونَ
(be) led aright

Wa izaa sa alaka 'ibaadee 'annnee fa innee qareebun ujeebu da'wataddaa'i izaa da'aani falyastajeeboo lee walyu minoo beela 'allahum yarshudoon

And when My servants ask you, [O Muhammad], concerning Me – indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.

Tafsir

أُحِلَّ
Permitted
لَكُمْ
for you
لَيْلَةَ
(in the) nights
ٱلصِّيَامِ
(of) fasting
ٱلرَّفَثُ
(is) the approach
إِلَىٰ
to
نِسَآئِكُمْۚ
your wives
هُنَّ
They
لِبَاسٌ
(are) garments
لَّكُمْ
for you
وَأَنتُمْ
and you
لِبَاسٌ
(are) garments
لَّهُنَّۗ
for them
عَلِمَ
Knows
ٱللَّهُ
Allah
أَنَّكُمْ
that you
كُنتُمْ
used to
تَخْتَانُونَ
deceive
أَنفُسَكُمْ
yourselves
فَتَابَ
so He turned
عَلَيْكُمْ
towards you
وَعَفَا
and He forgave
عَنكُمْۖ
[on] you
فَٱلْـَٰٔنَ
So now
بَٰشِرُوهُنَّ
have relations with them
وَٱبْتَغُوا۟
and seek
مَا
what
كَتَبَ
has ordained
ٱللَّهُ
Allah
لَكُمْۚ
for you
وَكُلُوا۟
And eat
وَٱشْرَبُوا۟
and drink
حَتَّىٰ
until
يَتَبَيَّنَ
becomes distinct
لَكُمُ
to you
ٱلْخَيْطُ
the thread
ٱلْأَبْيَضُ
[the] white
مِنَ
from
ٱلْخَيْطِ
the thread
ٱلْأَسْوَدِ
[the] black
مِنَ
of
ٱلْفَجْرِۖ
[the] dawn
ثُمَّ
Then
أَتِمُّوا۟
complete
ٱلصِّيَامَ
the fast
إِلَى
till
ٱلَّيْلِۚ
the night
وَلَا
And (do) not
تُبَٰشِرُوهُنَّ
have relations with them
وَأَنتُمْ
while you
عَٰكِفُونَ
(are) secluded
فِى
in
ٱلْمَسَٰجِدِۗ
the masajid
تِلْكَ
These
حُدُودُ
(are the) limits
ٱللَّهِ
(set by) Allah
فَلَا
so (do) not
تَقْرَبُوهَاۗ
approach them
كَذَٰلِكَ
Thus
يُبَيِّنُ
makes clear
ٱللَّهُ
Allah
ءَايَٰتِهِۦ
His verses
لِلنَّاسِ
for [the] people
لَعَلَّهُمْ
so that they may
يَتَّقُونَ
(become) righteous

Uhilla lakum laylatas Siyaamir rafasu ilaa nisaaa'ikum; hunna libaasullakum wa antum libaasullahunn; 'alimal laahu annakum kuntum takhtaanoona anfusakum fataaba 'alaikum wa 'afaa 'ankum fal'aana baashiroo hunna wabtaghoo maa katabal laahoo lakum; wa kuloo washraboo hattaa yatabaiyana lakumul khaitul abyadu minal khaitil aswadi minal fajri summa atimmus Siyaama ilal layl; wa laa tubaashiroo hunna wa antum 'aakifoona fil masaajid; tilka hudoodul laahi falaa taqraboohaa; kazaalika yubaiyinul laahu aayaatihee linnaasi la'allahum yattaqoon

It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His verses [i.e., ordinances] to the people that they may become righteous.

Tafsir

وَلَا
And (do) not
تَأْكُلُوٓا۟
eat
أَمْوَٰلَكُم
your properties
بَيْنَكُم
among yourselves
بِٱلْبَٰطِلِ
wrongfully
وَتُدْلُوا۟
and present
بِهَآ
[with] it
إِلَى
to
ٱلْحُكَّامِ
the authorities
لِتَأْكُلُوا۟
so that you may eat
فَرِيقًا
a portion
مِّنْ
from
أَمْوَٰلِ
(the) wealth
ٱلنَّاسِ
(of) the people
بِٱلْإِثْمِ
sinfully
وَأَنتُمْ
while you
تَعْلَمُونَ
know

Wa laa taakuloo amwaalakum bainakum bilbaatili wa tudloo bihaaa ilal hukkaami litaakuloo fareeqam min amwaalin naasi bil ismi wa antum ta'lamoon

And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].

Tafsir

يَسْـَٔلُونَكَ
They ask you
عَنِ
about
ٱلْأَهِلَّةِۖ
the new moons
قُلْ
Say
هِىَ
"They
مَوَٰقِيتُ
(are) indicators of periods
لِلنَّاسِ
for the people
وَٱلْحَجِّۗ
and (for) the Hajj
وَلَيْسَ
And it is not
ٱلْبِرُّ
[the] righteousness
بِأَن
that
تَأْتُوا۟
you come
ٱلْبُيُوتَ
(to) the houses
مِن
from
ظُهُورِهَا
their backs
وَلَٰكِنَّ
[and] but
ٱلْبِرَّ
[the] righteous
مَنِ
(is one) who
ٱتَّقَىٰۗ
fears (Allah)
وَأْتُوا۟
And come
ٱلْبُيُوتَ
(to) the houses
مِنْ
from
أَبْوَٰبِهَاۚ
their doors
وَٱتَّقُوا۟
And fear
ٱللَّهَ
Allah
لَعَلَّكُمْ
so that you may
تُفْلِحُونَ
(be) successful

Yas'aloonaka 'anil ahillati qul hiya mawaaqeetu linnaasi wal Hajj; wa laisal birru bi an taatul buyoota min zuhoorihaa wa laakinnal birra manit taqaa; waatul buyoota min abwaa bihaa; wattaqullaaha la'allakum tuflihoon

They ask you, [O Muhammad], about the crescent moons. Say, "They are measurements of time for the people and for Hajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed.

Tafsir

وَقَٰتِلُوا۟
And fight
فِى
in
سَبِيلِ
(the) way
ٱللَّهِ
(of) Allah
ٱلَّذِينَ
those who
يُقَٰتِلُونَكُمْ
fight you
وَلَا
and (do) not
تَعْتَدُوٓا۟ۚ
transgress
إِنَّ
Indeed
ٱللَّهَ
Allah
لَا
(does) not
يُحِبُّ
like
ٱلْمُعْتَدِينَ
the transgressors

Wa qaatiloo fee sabeelillaahil lazeena yuqaatiloonakum wa laa ta'tadooo; innal laaha laa yuhibbul mu'tadeen

Fight in the way of Allah those who fight against you but do not transgress. Indeed, Allah does not like transgressors.

Tafsir