Al-Kahf Verse 68

And how can you be patient with what is beyond your ˹realm of˺ knowledge?”

How can you have patience with that which you have no knowledge about?”

And how shouldst thou bear patiently that thou hast never encompassed in thy knowledge?'

How could you be patient in matters beyond your knowledge?’

And how canst thou have patience over that which thy knowledge encompasseth not

"And how canst thou have patience about things about which thy understanding is not complete?"

For how can you patiently bear with something you cannot encompass in your knowledge?"

"How can you bear that which is beyond your comprehension?"

“And how will you bear something which your knowledge does not encompass?”

And how can you have patience about something you do not comprehend?’

"How could you be patient about something that you have never encompassed in your knowledge?"

`And how can you have patience about things the knowledge of which you do not comprehend.´

And how (do) you be patient on what you did not comprehend/encircle with it a knowledge/information ?204

"And how will you bear something which your knowledge does not encompass?"

Said he, "Verily, you can never bear it.

"And how can you have patience about a thing which you know not?"

He said: Thou canst not have patience with me.

And how can you have patience in that of which you have not got a comprehensive knowledge?

How canst thou bear with that whereof thou canst not compass any knowledge?

"How can you remain patient with that which you do not fully understand?"

'For how can you bear patiently with that which you have never encompassed in your knowledge'

"And how can you have patience about a thing which you know not"

How could you be patient in matters beyond your knowledge?"

And how will you endure what you have no knowledge of?”

And how can you bear with that whereof you have never been informed?'; in the above-mentioned hadth [of Bukhr] after this verse [there is the following statement]; `O Moses, I possess knowledge which God has taught me and which you do not have, and [equally] you possess knowledge which God has taught you and which I do not have'. (His saying khubran, `informed', is a verbal noun meaning that which you have never encompassed, in other words, the truth of which you have never been informed of.)

And how can you have patience about a thing which you know not!

`For I know that you will denounce me justifiably, but I have knowledge of Allah's wisdom and the hidden interests which I can see but you cannot.