Al-Isra Verse 79

And rise at ˹the last˺ part of the night, offering additional prayers, so your Lord may raise you to a station of praise.[[ This refers to the time when the Prophet (ﷺ) will make intercession (shafâ’ah) on the Day of Judgment.]]

And wake up during the night and pray, as an additional prayer for you [O Prophet], so your Lord may raise you to a praised status [of Grand Intercession].

And as for the night, keep vigil a part of it, as a work of supererogation for thee; it may be that thy Lord will raise thee up to a laudable station.

and dur-ing the night wake up and pray, as an extra offering of your own, so that your Lord may raise you to a [highly] praised status.

And of the night--keep the vigil therein, as an act of supererogation for thee; belike thy Lord will raise thee up in a station praised.

And pray in the small watches of the morning; (it would be) an additional prayer (or spiritual profit) for thee; soon will thy Lord raise thee to a Station of Praise and Glory!

And rise from sleep during the night as well- this is an additional Prayer for you. Possibly your Lord will raise you to an honoured position.

Say a supererogatory prayer at the hour of the first watch: Your Lord may raise you to a most exalted station.

And forego sleep* in some part of the night – an increase for you**; it is likely your Lord will set you on a place where everyone will praise you***. (* For worship. ** Obligatory only upon the Holy Prophet. *** On the Day of Resurrection.)

And keep vigil for a part of the night, as a supererogatory [devotion] for you. It may be that your Lord will raise you to a praiseworthy station.

And in some part of the night rise from sleep and observe vigil therein (through Prayer and recital of the Qur’an) as additional worship for you; your Lord may well raise you to a glorious, praised station (of nearness to Him and give you leave to intercede with Him, as He wills, on behalf of His servants, in the Hereafter).

And remain awake for it (- the recitation of the Qur´ân and Prayer) for a part of the night after having risen from sleep as a supererogatory service for you. Thus it may be that your Lord will raise you to a laudable exalted position.

And from the night so wake up and pray with it, done above the call of duty for you, maybe/perhaps that (E) your Lord sends/resurrects you a praised/thanked position/residence .

And forego sleep * in some part of the night - an increase for you **; it is likely your Lord will set you on a place where everyone will praise you ***. (* For worship. ** Obligatory only upon the Holy Prophet. *** On the Day of Resurrection.)

And for some part of the night, watch you therein as an extra service (or for spiritual profit). It may be that your Lord will raise you to a praised (or glorious) station.

And in some parts of the night (also) offer the Salat (prayer) with it (i.e. recite the Quran in the prayer), as an additional prayer (Tahajjud optional prayer Nawafil) for you (O Muhammad SAW). It may be that your Lord will raise you to Maqaman Mahmuda (a station of praise and glory, i.e. the highest degree in Paradise!).

Keep up prayer from the declining of the sun till the darkness of the night, and the recital of the Qur’an at dawn. Surely the recital of the Qur’an at dawn is witnessed.

And during a part of the night, pray Tahajjud beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory.

And some part of the night awake for it, a largess for thee. It may be that thy Lord will raise thee to a praised estate.

Say your special (tahajjud) prayer during some part of the night as an additional (obligatory) prayer for you alone so that perhaps your Lord will raise you to a highly praiseworthy position.

As for the night there is a voluntary deed for you to keep vigil in part it. Perhaps your Lord will raise you to a praiseworthy station.

And in some parts of the night (also) offer the Salah with it as an additional prayer for you. It may be that your Lord will raise you to Maqam Mahmud.

And during the night wake up and pray, as an additional prayer: it may well be that your Lord will raise you to a station of praise and glory."

And keep vigil with it during parts of the night, as an extra prayer. Perhaps your Lord will raise you to a laudable position.

And for a part of the night, keep vigil, perform prayer, therewith, with the Qur'n, as a supererogatory [devotion] for you, as an extra obligation for you to the exclusion of your community, or [it means] as extra merit [for you] on top of the [other] obligatory prayers. It may be that your Lord will raise you to, establish you, in the Hereafter, in, a praiseworthy station, one for which the first and last [of mankind] will praise you -- and this is the station of intercession [which will take place] during [the passing of] the Final Judgement.

وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ

And in some parts of the night (also) offer the Salah with it as an additional prayer for you.

Here Allah commands him (the Prophet) to offer further prayers at night after the prescribed prayers.

It was reported in Sahih Muslim from Abu Hurayrah that;

when the Messenger of Allah was asked which prayer is best after the prescribed prayers, he said,

صَلَةُ اللَّيْل
(The Night prayer).

Allah commanded His Messenger to pray the Night prayer after offering the prescribed prayers, and the term Tahajjud refers to prayer that is offered after sleeping.

This was the view of Alqamah, Al-Aswad, Ibrahim An-Nakha`i and others.

It is also well-known from the Arabic language itself.

A number of Hadiths report that the Messenger of Allah used to pray Tahajjud after he had slept. These include reports from Ibn Abbas, A'ishah and other Companions, may Allah be pleased with them.

This has been discussed in detail in the appropriate place, praise be to Allah.

Al-Hasan Al-Basri said,

"This is what comes after `Isha', or it could mean what comes after sleeping."

نَافِلَةً لَّكَ


an additional prayer (Nawafil),

means the Night prayer has been made an extra prayer specifically for the Prophet, because all his previous and future sins had been forgiven.

But for other members of his Ummah, offering optional prayers may expiate for whatever sins they may commit.

This was the view of Mujahid, and it was reported in Al-Musnad from Abu Umamah Al-Bahili.

عَسَى أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا



It may be that your Lord will raise you to Maqam Mahmud.

meaning, `do that which you are commanded to do, and We will raise you to a station of praise and glory (Maqam Mahmud) on the Day of Resurrection, where all of creation will praise you,' as will their Creator, may He be glorified and exalted.

Ibn Jarir said,

"Most of the commentators said, `This is the position to which Muhammad will be raised on the Day of Resurrection, to intercede for the people so that their Lord will relieve them of some of the hardships they are facing on that Day."'

It was reported that Hudhayfah said,

"Mankind will be gathered in one arena, where they will all hear the call and will all be seen. They will be standing barefoot and naked as they were created, and no person shall speak except by the leave of Allah. He will call out, `O Muhammad,' and he will respond,

لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ وَالْمَهدِيُّ مَنْ هَدَيْتَ وَعَبْدُكَ بَيْنَ يَدَيْكَ وَمِنْكَ وَإِلَيْكَ لَا مَنْجَى وَلَا مَلْجَأَ مِنْكَ إِلاَّ إِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ سُبْحَانَكَ رَبَّ الْبَيْت

At your service, all goodness is in Your Hands and evil is not to be attributed to You. The one who is guided is the one whom You guide. Your servant is before You, from You, and to You and there is no salvation or refuge from You except with You. May You be blessed and exalted, Glory be to You, Lord of the House (the Ka`bah).

This is the position of praise and honor (Maqam Mahmud) which was mentioned by Allah."

Ibn Abbas said,

"The position of praise and honor is the position of intercession."

Ibn Abi Najih reported something similar from Mujahid, and this was also the view of Al-Hasan Al-Basri.

Qatadah said,

"He is the first one for whom the earth will be opened on the Day of Resurrection, and he will be the first one to intercede."

So the scholars consider this the position of praise and glory to which Allah referred in the Ayah;

عَسَى أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا

It may be that your Lord will raise you to Maqam Mahmud.

I, Ibn Kathir, say;

the Messenger of Allah will have honors in the Day of Resurrection in which no one else will have a share, honors which will not be matched by anyone else.

He is the first one for whom the earth will be opened and he will come forth riding to the gathering place.

He will have a banner under which Adam and anyone else will gather, and

he will have the Hawd (Lake) to which no one else will have more access than he.

He will have the right of the Grand Intercession with Allah when He comes to judge between His creation. This will be after the people ask Adam, then Nuh, then Ibrahim, then Musa, then `Isa to intercede, and each of them will say, "I am not able for that."

Then they will come to Muhammad, and he will say,

أَنَا لَهَا أَنَا لَهَا

I can do that, I can do that.

We will mention this in more detail shortly, If Allah wills.

Part of that will be that he will intercede for some people who had been commanded to be taken to Hell, and they will be brought back.

He is the first Prophet whose Ummah will be judged, and the first to take them across the Bridge over the Fire, and the first to intercede in Paradise, as was reported in Sahih Muslim.

In the Hadith about the Trumpet, it says that none of the believers will enter Paradise except through his intercession. He will be the first to enter Paradise, and his Ummah will be the first nation to enter.

He will intercede for the status to be raised for people whose deeds could not get them there.

He is the one who will reach Al-Wasilah, which is the highest position in Paradise, which befits no one but him.

When Allah gives permission for intercession on behalf of sinners, the angels, Prophets and believers will intercede, and he will intercede for people whose number is known only to Allah. No one will intercede like him and no one will match him in intercession.

This has been explained in comprehensive detail at the end of the Book of Sirah, in the chapter on the specific qualities. Praise be to Allah.

Now with the help of Allah we will mention the Hadiths that were reported concerning Al-Maqam Al-Mahmud.

Al-Bukhari recorded that Ibn Umar said;

"On the Day of Resurrection, the people will be humbled to their knees, each nation following its Prophet and saying, `O so-and-so, intercede,' `O so-and-so, intercede,' until the power of intercession is given to Muhammad, and that will be the day when Allah raises him to a position of praise and glory.

Ibn Jarir recorded that Abdullah bin Umar said that the Messenger of Allah said;

إِنَّ الشَّمْسَ لَتَدْنُو حَتَّى يَبْلُغَ الْعَرَقُ نِصْفَ الاُْذُنِ فَبَيْنَمَا هُمْ كَذَلِكَ اسْتَغَاثُوا بِأدَمَ فَيَقُولُ لَسْتُ بِصَاحِبِ ذَلِكَ

ثُمَّ بِمُوسَى فَيَقُولُ كَذَلِكَ ثُمَّ بِمُحَمَّدٍفَيَشْفَعُ بَيْنَ الْخَلْقِ فَيَمْشِي حَتَّى يَأْخُذَ بِحَلَقَةِ بَابِ الْجَنَّةِ فَيَوْمَيِذٍ يَبْعَثُهُ اللهُ مَقَامًا مَحْمُودًا

The sun will come close until the sweat reaches halfway up one's ears. When the people are in that state, they will ask Adam for help, and he will say, "I am not the one to do that."

Then they will ask Musa, and he will say likewise, then they will ask Muhammad, and he will intercede for the people and will go and take hold of the handle of the gate of Paradise, and that will be the Day when Allah resurrects him to a position of praise and glory.

Al-Bukhari also recorded it in the Book of Zakah, where he added;

فَيَوْمَيِذٍ يَبْعَثُهُ اللهُ مَقَامًا مَحْمُودًا يَحْمَدُهُ أَهْلُ الْجَمْعِ كُلُّهُم

That will be the Day when Allah resurrects him to a position of praise and glory, and all the people will praise him.

Abu Dawud At-Tayalisi recorded that Abdullah said,

"Then Allah will give permission for intercession, and Ar-Ruh Al-Quddus, Jibril, will stand up, then Ibrahim, the close Friend of Allah will stand up, then `Isa or Musa will stand up -

Abu Az-Za`ra' said, `I do not know which of them, ' --

then your Prophet will stand up and will intercede, and no one after him will intercede as much as he does.

This is the position of praise and glory to which Allah referred;

عَسَى أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا

It may be that your Lord will raise you to Maqam Mahmud."
The Hadith of Abu Hurayrah

Imam Ahmad (may Allah have mercy on him) recorded that Abu Hurayrah said,

"Some meat was brought to the Messenger of Allah, and he lifted up the arm, which he used to like, and took one bite, then he said;

أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ

وَهَلْ تَدْرُونَ مِمَّ ذَاكَ يَجْمَعُ اللهُ الاَْوَّلِينَ وَالاْخِرِينَ فِي صَعِيدٍ وَاحِدٍ يُسْمِعُهُمُ الدَّاعِي وَيَنْفُذُهُمُ الْبَصَرُ وَتَدْنُو الشَّمْسُ فَيَبْلُغُ النَّاسَ مِنَ الْغَمِّ وَالْكَرْبِ مَا لَا يُطِيقُونَ وَلَا يَحْتَمِلُونَ فَيَقُولُ بَعْضُ النَّاسِ لِبَعْضٍ

I will be the leader of mankind on the Day of Resurrection.

Do you know why it will be so Allah will gather the first and the last in one place, and they will hear a voice calling out, and they will all be seen. The sun will come close until their anguish and distress becomes unbearable, and some will say to others,

أَلَا تَرَوْنَ مَا أَنْتُمْ فِيهِ مِمَّا قَدْ بَلَغَكُمْ أَلَا تَنْظُرُونَ مَنْ يَشْفَعُ لَكُمْ إِلَى رَبِّكُمْ

"Do you not see how much you are suffering Why do you not find someone to intercede for you with your Lord?"

فَيَقُولُ بَعْضُ النَّاسِ لِبَعْضٍ عَلَيْكُمْ بِأدَمَ

And some of the people will say to others, "How about Adam?"

فَيَأْتُونَ ادَمَ عَلَيْهِ السَّلَمُ فَيَقُولُونَ يَا ادَمُ أَنْتَ أَبُو الْبَشَرِ خَلَقَكَ اللهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَمَرَ الْمَلَيِكَةَ فَسَجَدُوا لَكَ فَاشْفَعْ لَنَا إِلَى رَبِّكَ أَلَا تَرَى مَا نَحْنُ فِيهِ أَلَا تَرَى مَا قَدْ بَلَغَنَا

So they will go to Adam and say, "O Adam, you are the father of mankind, Allah created you with His Hand and breathed into you of His spirit, and commanded the angels to prostrate to you. Intercede for us with your Lord, do you not see the state we are in, how bad it is?"

فَيَقُولُ ادَمُ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَإِنَّهُ قَدْ نَهَانِي عَنِ الشَّجَرَةِ فَعَصَيْتُ نَفْسِي نَفْسِي نَفْسِي اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى نُوحٍ

Adam will say, "My Lord is angry today in a way that He has never been angry before and He will never be this angry again. He forbade me to approach the Tree and I disobeyed Him. Myself, myself, myself (i.e., I am only concerned about myself). Go to someone else. Go to Nuh."

فَيَأْتُونَ نُوحًا فَيَقُولُونَ يَا نُوحُ أَنْتَ أَوَّلُ الرُّسُلِ إِلَى أَهْلِ الاَْرْضِ وَقَدْ سَمَّاكَ اللهُ عَبْدًا شَكُورًا اشْفَعْ لَنَا إِلَى رَبِّكَ أَلَا تَرَى مَا نَحْنُ فِيهِ أَلَا تَرَى مَا قَدْ بَلَغَنَا

So they will go to Nuh and say, "O Nuh, you are the first of the Messengers sent to the people of earth, and Allah called you a grateful servant. Intercede for us with your Lord, do you not see the state we are in, how bad it is?"

فَيَقُولُ نُوحٌ إِنَّ رَبِّي قَدْ غَضِبَ
اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى إِبْرَاهِيمَ


Nuh will say, "My Lord is angry today in a way that He has never been angry before and He will never be this angry again. There is a prayer that I prayed against my people. Myself, myself, myself (i.e., I am only concerned about myself). Go to someone else. Go to Ibrahim."

فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُونَ يَا إِبْرَاهِيمُ أَنْتَ نَبِيُّ اللهِ وَخَلِيلُهُ مِنْ أَهْلِ الاَْرْضِ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلَا تَرَى مَا نَحْنُ فِيهِ أَلَا تَرَى مَا قَدْ بَلَغَنَا

So they will go to Ibrahim and say, "O Ibrahim, you are the Prophet of Allah and His close Friend among the people of earth. Intercede for us with your Lord, do you not see the state we are in, how bad it is?"

فَيَقُولُ إِنَّ رَبِّي قَدْ غَضِبَ
اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى مُوسَى

Ibrahim will say, "My Lord is angry today in a way that He has never been angry before and He will never be this angry again." And he mentioned some untruths he had told. "Myself, myself, myself (i.e., I am only concerned about myself). Go to someone else. Go to Musa."

فَيَأْتُونَ مُوسَى عَلَيْهِ السَّلَمُ فَيَقُولُونَ يَا مُوسَى أَنْتَ رَسُولُ اللهِ اصْطَفَاكَ اللهُ بِرِسَالَاتِهِ وَبِكَلَمِهِ عَلَى النَّاسِ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلَا تَرَى مَا نَحْنُ فِيهِ أَلَا تَرَى مَا قَدْ بَلَغَنَا

So they will go to Musa and say, "O Musa, you are the Messenger of Allah, Allah chose you above others by selecting you to convey His Message and by speaking to you directly. Intercede for us with your Lord, do you not see the state we are in, how bad it is?"

فَيَقُولُ لَهُمْ مُوسَى إِنَّ رَبِّي قَدْ غَضِبَ
اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى عِيسَى

Musa will say, "My Lord is angry today in a way that He has never been angry before and He will never be this angry again. I killed a soul whom I had not been commanded to kill. Myself, myself, myself (i.e., I am only concerned about myself). Go to someone else. Go to `Isa."

فَيَأْتُونَنِعيسَى فَيَقُولُونَ يَااِعيسَى أَنْتَ رَسُولُ اللهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَكَلَّمْتَ النَّاسَ فِي الْمَهْدِ صَبِيًّا فَاشْفَعْ لَنَا إِلَى رَبِّكَ أَلَا تَرَى مَا نَحْنُ فِيهِ أَلَا تَرَى مَا قَدْ بَلَغَنَا

So they will go to `Isa and say, `O `Isa, you are the Messenger of Allah and His Word which He bestowed upon Maryam and a spirit created by Him. You spoke to the people as an infant in the cradle. Intercede for us with your Lord, do you not see the state we are in, how bad it is?"

فَيَقُولُ لَهُمْمِعيسَى إِنَّ رَبِّي قَدْ غَضِبَ
اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى مُحَمَّدٍ


`Isa will say, "My Lord is angry today in a way that He has never been angry before and He will never be this angry again." And he will not mention any sin. "Myself, myself, myself (i.e., I am only concerned about myself). Go to someone else. Go to Muhammad."

فَيَأْتُونَ مُحَمَّدًا فَيَقُولُونَ يَا مُحَمَّدُ أَنْتَ رَسُولُ اللهِ وَخَاتَمُ الاَْنْبِيَاءِ وَقَدْ غَفَرَ اللهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ فَاشْفَعْ لَنَا إِلَى رَبِّكَ أَلَا تَرَى مَا نَحْنُ فِيهِ أَلَا تَرَى مَا قَدْ بَلَغَنَا

So they will go to Muhammad and will say, "O Muhammad, you are the Messenger of Allah and the Last of the Prophets, Allah forgave all your past and future sins. Intercede for us with your Lord, do you not see the state we are in, how bad it is?"

فَأَقُومُ فَأتِي تَحْتَ الْعَرْشِ فَأَقَعُ سَاجِدًا لِرَبِّي عَزَّ وَجَلَّ ثُمَّ يَفْتَحُ اللهُ عَلَيَّ وَيُلْهِمُنِي مِنْ مَحَامِدِهِ وَحُسْنِ الثَّنَاءِ عَلَيْهِ مَالَمْ يَفْتَحْهُ عَلَى أَحَدٍ قَبْلِي

I will stand up and come before the Throne, and will fall prostrating to my Lord, may He be glorified and exalted. Then Allah will inspire me to speak and I will speak beautiful words of praise such as no one has ever been inspired with before.

فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَسَلْ تُعْطَهُ وَاشْفَعْ تُشَفَّعْ

It will be said, "O Muhammad, raise your head and ask, it will be granted to you. Intercede, and your intercession will be heard."

فَأَرْفَعُ رَأْسِي فَأَقُولُ أُمَّتِي يَا رَبِّ أُمَّتِي يَا رَبِّ أُمَّتِي يَا رَبِّ

So I will raise my head and say, "My Ummah, O Lord, my Ummah, O Lord, my Ummah, O Lord."

فَيُقَالُ يَا مُحَمَّدُ أَدْخِلْ مِنْ أُمَّتِكَ مَنْ لَا حِسَابَ عَلَيْهِ مِنَ الْبَابِ الاَْيْمَنِ مِنْ أَبْوَابِ الْجَنَّةِ وَهُمْ شُرَكَاءُ النَّاسِ فِيمَا سِوَى ذَلِكَ مِنَ الاَْبْوَابِ

It will be said, "O Muhammad, admit those who will not be brought to account from among your Ummah through the right-hand gate of Paradise. Then the rest of your Ummah will share the other gates with the rest of the people."

ثُمَّ قَالَ

Then he said,

وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ مَا بَيْنَ الْمِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ كَمَا بَيْنَ مَكَّةَ وَهَجَرَ أَوْ كَمَا بَيْنَ مَكَّةَ وَبُصْرَى

"By the One in Whose Hand is the soul of Muhammad, the distance between two of the gateposts of Paradise is like the distance between Makkah and Hajar, or between Makkah and Busra.

It was also reported in the Two Sahihs